Newsletter Vol.3, #16—May 13, 2007

Matthew 10 ³⁷Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me. ³⁸And whoever does not take his cross and follow me is not worthy of me.

 Apologetics Press ::

Sensible Science

Is There Intelligent Life in Outer Space?
by Bert Thompson, Ph.D. ~ Cont’d. from last week

WHY THE INTEREST IN EXTRATERRESTRIAL LIFE?

1. Life is abundant in the universe.

2. A significant fraction of the planets on which life exists give rise to intelligent species.

3. A significant fraction of intelligent species transmit messages for our enlightenment.

If these statements are accepted, then it makes sense to concentrate our efforts upon the search for radio messages and to ignore other ways of looking for evidence of intelligence in the universe. But to me the Philosophical Discourse Dogma is far from self-evident. There is as yet no evidence either for it or against it (1979, p. 207, emp. added).

These two evolutionists have an excellent point—there is no evidence for any of these grandiose claims regarding “habitable planets.”

Second, let us note that the claims being made often are blatantly contradictory. For example, consider the following. G.E. Tauber, in his work, Man’s View of the Universe (1979, p. 339), suggested that there are “about a billion possible candidates in the galaxy alone” where intelligent life could exist. That is one billion planets just in our own Milky Way galaxy. Yet listen to this estimate by Sir Fred Hoyle:

Of the two hundred billion or so stars in our galaxy, about eighty per cent fail to met the conditions discussed above as being necessary for life. The remaining twenty per cent are not in multiple star systems and have masses in the appropriate range, three-quarters to one-and-a-half-times the mass of the Sun. The grand total of planetary systems in the galaxy capable of supporting life is therefore close to forty billion (1978, p. 145).

Notice that these two men are both discussing the same thing—potentially habitable planets in the same galaxy (the Milky Way). Yet one places the number at one billion, while the other sets it at forty billion. And their books were published within one year of each other! Mark Twain, by all accounts, was correct when he observed in Life on the Mississippi: “There is something fascinating about science. One gets such a wholesale return of conjecture for such a trifling investment of facts” (1883, p. 156). How can we be expected to accept as credible figures that are as vastly different as these?

Third, those who wish to convince us of a “directed panspermia” via some intelligence in outer space apparently have failed to understand that they have not addressed the issue at hand; they merely have moved it to another planet. Creationists are not the only ones who see this as a problem. Fox and Dose, two evolutionists who figure prominently in origin-of-life research, commented: “Another criticism that has been voiced is that moving the origin of life to an extraterrestrial site also moves the problem to that locale.

Only by the broadest interpretation invoking organic chemical precursors can the site be stretched to such a distance” (1977, p. 324). The question obviously arises: “Did the intelligence that allegedly directed the panspermia evolve, or was it created?” And we find ourselves right back where we started. Whether there is intelligent life in outer space or not does not answer the basic question of where that life, or life on Earth, originated.

Fourth, there is absolutely no evidence whatsoever for life on other planets. Scientists have little choice but to admit this fact, as the following quotations clearly indicate.

(1) Ervin Laszlo, in his book, Evolution: The Grand Synthesis, observed: “The search for life, especially intelligent life, outside the confines of our home planet has always fascinated poets and scientists; in recent years it has motivated major research efforts. Alas, these efforts have not brought positive results” (1970, p. 122, emp. added).

(2) Paul Davies noted: “Although we have no supportive evidence at all, it would be surprising if life were not widespread throughout the cosmos, though it may be rather sparse” (1980, p. 151, emp. added).

(3) Theodosius Dobzhansky and his co-authors, in their text, Evolution, stated: “The subject of extraterrestrial life, exobiology, is a curious field of science, since its subject matter has never been observed and may not exist” (1977, p. 366, emp. added).

(4) The late Isaac Asimov, in reviewing several books for Science Digest, offered his comments on one by I.S. Shklovskii and Carl Sagan (Intelligent Life in the Universe). In his review, Dr. Asimov said: “There are so many books on extraterrestrial life (I have written one myself) that they would almost seem to be a cottage industry. This is in a way surprising, since we have absolutely no evidence that any such phenomenon as life on other worlds exists” (1982, p. 36, emp. added). When Dr. Asimov observed that we have “absolutely no evidence” of extraterrestrial life, his statement, and the conclusion to be drawn from it, hardly could be any plainer.

(5) Hubert P. Yockey, writing in the Journal of Theoretical Biology, remarked:

Faith in the infallible and comprehensive doctrines of dialectic materialism plays a crucial role in origin of life scenarios, and especially in exobiology and its ultimate consequence, the doctrine of advanced extra-terrestrial civilization. That life must exist somewhere in the solar system or “suitable planets elsewhere” is widely and tenaciously believed in spite of lack of evidence, or even abundant evidence to the contrary (1981, p. 27, emp. added).

(6) In an article on “Being Optimistic about the Search for Extraterrestrial Intelligence” that appeared in American Scientist, astronomers David Schwartzman and Lee J. Rickard wrote:

The basic argument for an optimistic assessment of the likelihood of intelligence elsewhere in the universe is really a reassertion of the ancient belief in the plurality of worlds, the idea that our own world must be duplicated elsewhere. In modern form, the idea assumes that, in the absence of evidence to the contrary, conditions favorable to the emergence of life and intelligence as they exist here on earth are present abundantly in the universe.

Is it still reasonable to be optimistic about the search for extraterrestrial intelligence? After all, researchers around the world have been listening for electromagnetic signals from other civilizations in the universe for more than 25 years now, using ever larger telescopes and increasingly sophisticated equipment. [Cosmologist Frank] Tipler estimates that 120,000 hours of observing time have been spent on the search, with, of course, no positive results (1988, 73:364).

(7) Four years later, in his article, “Is Anybody Out There?,” for a special edition of Time magazine, Dennis Overbye asked:

And what if, after a millennium of listening and looking, there is only silence—what if we still seem alone? If interstellar migration is as easy and inevitable as Finney and Jones have outlined, and if the galaxy, 10 billion years old, is populated by other advanced races, critics of SETI [Search for Extraterrestrial Intelligence—BT] argue, ETs should have come calling by now. There is no scientific evidence that they have, and the lack of it has led some scientists to argue that there is no life out there at all (1992, pp. 79-80; references to Finney and Jones are to Ben Finney, physicist at the Los Alamos, New Mexico National Laboratory, and Eric Jones, anthropologist of the University of Hawaii).

(8) That same year, Dava Sobel wrote an article for Life magazine by the same title (“Is Anybody Out There?”), discussing the work of Dr. Jill Tarter, NASA’s project scientist (the agency’s chief administrative officer) in the search for extraterrestrial intelligence [SETI]. Sobel observed:

To be continued.